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This book explores the momentous events following the fall of the Berlin Wall and the effects they have had on the world ever since. Based on documents, interviews, and television broadcasts from Washington, London, Paris, Bonn, Berlin, Warsaw, Moscow, and a dozen other locations, the book describes how Germany unified, NATO expansion began, and Russia got left on the periphery of the new Europe. Chapters cover changes in the Summer and Autumn of 1989, including the stepping back of Americans and rise in East German's confidence; the restoration of the rights of the Four Powers, including the night of November 9 and the Portugalov Push; heroic aspirations in 1990, including the emerging controversy over reparations and NATO; security, political and economic solutions; the securing of building permits, including money and NATO reform; and the legacy of 1989 and 1990. This updated edition contains a new afterword with the most recent evidence on the 1990 origins of NATO's post-Cold War expansion.

This book traces the historic struggles and the changing nature of political authority in this volatile region of the world—Afghanistan—from the Mughal Empire in the sixteenth century to the Taliban resurgence today. The book introduces readers to the bewildering diversity of tribal and ethnic groups in Afghanistan, explaining what unites them as Afghans despite the regional, cultural, and political differences that divide them. It shows how governing these peoples was relatively easy when power was concentrated in a small dynastic elite, but how this delicate political order broke down in the nineteenth and twentieth centuries when Afghanistan's rulers mobilized rural militias to expel first the British and later the Soviets. Armed insurgency proved remarkably successful against the foreign occupiers, but it also undermined the Afghan government's authority and rendered the country ever more difficult to govern as time passed. The book vividly describes how Afghanistan's armed factions plunged the country into a civil war, giving rise to clerical rule by the Taliban and Afghanistan's isolation from the world. It examines why the American invasion in the wake of September 11 toppled the Taliban so quickly, and how this easy victory lulled the United States into falsely believing that a viable state could be built just as easily. This book is essential reading for anyone who wants to understand how a land conquered and ruled by foreign dynasties for more than a thousand years became the “graveyard of empires” for the British and Soviets, and what the United States must do to avoid a similar fate.

The role of liberalized, ecumenical Protestantism in American history has too often been obscured by the more flamboyant and orthodox versions of the faith that oppose evolution, embrace narrow conceptions of family values, and continue to insist that the United States should be understood as a Christian nation. This book examines how liberal Protestant thinkers struggled to embrace modernity, even at the cost of yielding much of the symbolic capital of Christianity to more conservative, evangelical communities of faith. If religion is not simply a private concern, but a potential basis for public policy and a national culture, does this mean that religious ideas can be subject to the same kind of robust public debate normally given to ideas about race, gender, and the economy? Or is there something special about religious ideas that invite a suspension of critical discussion? These essays, collected here for the first time, demonstrate that the critical discussion of religious ideas has been central to the process by which Protestantism has been liberalized throughout the history of the United States, and shed light on the complex relationship between religion and politics in contemporary American life. The book brings together in one volume the author's most influential writings on ecumenical Protestantism. It features an informative general introduction as well as concise introductions to each essay.

This book looks at the rise of humanitarian intervention in the nineteenth century, from the fall of Napoleon to World War I. Examining the concept from a historical perspective, the book explores the understudied cases of European interventions and noninterventions in the Ottoman Empire and brings a new view to this international practice for the contemporary era. While it is commonly believed that humanitarian interventions are a fairly recent development, the book demonstrates that almost two centuries ago an international community, under the aegis of certain European powers, claimed a moral and political right to intervene in other states' affairs to save strangers from massacre, atrocity, or extermination. On some occasions, these powers acted to protect fellow Christians when allegedly “uncivilized” states, like the Ottoman Empire, violated a “right to life.” Exploring the political, legal, and moral status, as well as European perceptions, of the Ottoman Empire, the book investigates the reasons that were put forward to exclude the Ottomans from the so-called Family of Nations. It considers the claims and mixed motives of intervening states for aiding humanity, the relationship between public outcry and state action or inaction, and the bias and selectiveness of governments and campaigners. An original account of humanitarian interventions some two centuries ago, the book investigates the varied consequences of European involvement in the Ottoman Empire and the lessons that can be learned for similar actions today.

Jamaican activist Marcus Garvey (1887–1940) organized the Universal Negro Improvement Association in Harlem in 1917. By the early 1920s, his program of African liberation and racial uplift had attracted millions of supporters, both in the United States and abroad. This book presents an expansive global history of the movement that came to be known as Garveyism. Offering a groundbreaking new interpretation of global black politics between the First and Second World Wars, this book charts Garveyism's emergence, its remarkable global transmission, and its influence in the responses among African descendants to white supremacy and colonial rule in Africa, the Caribbean, and the United States. Delving into the organizing work and political approach of Garvey and his followers, the book shows that Garveyism emerged from a rich tradition of pan-African politics that had established, by the First World War, lines of communication among black intellectuals on both sides of the Atlantic. Garvey's legacy was to reengineer this tradition as a vibrant and multifaceted mass politics. The book looks at the people who enabled Garveyism's global spread, including labor activists in the Caribbean and Central America, community organizers in the urban and rural United States, millennial religious revivalists in central and southern Africa, welfare associations and independent church activists in Malawi and Zambia, and an emerging generation of Kikuyu leadership in central Kenya. Moving away from the images of quixotic business schemes and repatriation efforts, the book demonstrates the consequences of Garveyism's international presence and provides a dynamic and unified framework for understanding the movement, during the interwar years and beyond.

For the Western world, the period from 1760 to 1800 was the great revolutionary era in which the outlines of the modern democratic state came into being. Here for the first time in one volume is the author's account of this incendiary age. The book argues that the American, French, and Polish revolutions—and the movements for political change in Britain, Ireland, Holland, and elsewhere—were manifestations of similar political ideas, needs, and conflicts. The book traces the clash between an older form of society, marked by legalized social rank and hereditary or self-perpetuating elites, and a new form of society that placed a greater value on social mobility and legal equality. Featuring a new foreword, the book introduces a new generation of readers to this enduring work of political history.

While America's relationship with Britain has often been deemed unique, especially during the two world wars when Germany was a common enemy, the American business sector actually had a greater affinity with Germany for most of the twentieth century. This book examines the triangular relationship between the American, British, and German business communities and how the special relationship that Britain believed it had with the United States was supplanted by one between America and Germany. The book begins with the pre-1914 period and moves through the 1920s, when American investments supported German reconstruction rather than British industry. The Nazi seizure of power in 1933 led to a reversal in German–American relations, forcing American corporations to consider cutting their losses or collaborating with a regime that was inexorably moving toward war. Although Britain hoped that the wartime economic alliance with the United States would continue after World War II, the American business community reconnected with West Germany to rebuild Europe's economy. And while Britain thought they had established their special relationship with America once again in the 1980s and 1990s, in actuality it was the Germans who, with American help, had acquired an informal economic empire on the European continent. This book uncovers the surprising and differing relationships of the American business community with two major European trading partners from 1900 through the twentieth century.

Like a great dynasty that falls to ruin and is eventually remembered more for its faults than its feats, Arab nationalism is remembered mostly for its humiliating rout in the 1967 Six Day War, for inter-Arab divisions, and for words and actions distinguished by their meagerness; but people tend to forget the majesty that Arab nationalism once was. This book brings this majesty to life through a sweeping historical account of its dramatic rise and fall. The book argues that Arab nationalism—inspired by nineteenth-century German Romantic nationalism—really took root after World War I and not in the nineteenth century, as many believe, and that it blossomed only in the 1950s and 1960s under the charismatic leadership of Egypt’s Gamal ‘Abd al-Nasir. The book traces the ideology’s passage from the collapse of the Ottoman Empire through its triumphant ascendancy in the late 1950s with the unity of Egypt and Syria and with the nationalist revolution of Iraq, to the mortal blow it received in the 1967 Arab defeat by Israel, and its eventual eclipse. The book criticizes the common failure to distinguish between the broader, cultural phenomenon of “Arabism” and the political, secular desire for a united Arab state that defined Arab nationalism. In recent decades, competitive ideologies—not least, Islamic militancy—have inexorably supplanted the latter, the book contends.

This book presents the essential backstory to the formation of the modern nation-state and mass nationalism in the Middle East. While standard histories claim that the roots of Arab nationalism emerged in opposition to the Ottoman milieu, this book points to the patriotic sentiment that grew in the Egyptian province of the Ottoman Empire during the nineteenth century, arguing that it served as a pivotal way station on the path to the birth of Arab nationhood. The book examines the collusion of various Ottoman elites in creating this nascent sense of national belonging and finds that learned culture played a central role in this development. The book investigates the experience of community during this period, engendered through participation in public rituals and being part of a theater audience. It describes the embodied and textual ways these experiences were produced through urban spaces, poetry, performances, and journals. From the Khedivial Opera House's staging of Verdi's Aida and the first Arabic magazine to the ʻUrabi revolution and the restoration of the authority of Ottoman viceroys under British occupation, the book illuminates the cultural dynamics of a regime that served as the precondition for nation-building in the Middle East. A wholly original exploration of Egypt in the context of the Ottoman Empire, the book sheds fresh light on the evolving sense of political belonging in the Arab world.

Islam emerged amid flourishing Christian and Jewish cultures, yet students of antiquity and the Middle Ages mostly ignore it. Despite intensive study of late antiquity over the last fifty years, even generous definitions of this period have reached only the eighth century, whereas Islam did not mature sufficiently to compare with Christianity or rabbinic Judaism until the tenth century. This book suggests a new way of thinking about the historical relationship between the scriptural monotheisms, integrating Islam into European and West Asian history. The book identifies the whole of the First Millennium—from Augustus and Christ to the formation of a recognizably Islamic worldview by the time of the philosopher Avicenna—as the proper chronological unit of analysis for understanding the emergence and maturation of the three monotheistic faiths across Eurasia. It proposes not just a chronological expansion of late Antiquity but also an eastward shift in the geographical frame to embrace Iran. The book looks at Judaism, Christianity, and Islam alongside other important developments in Greek philosophy and Roman law, to reveal how the first millennium was bound together by diverse exegetical traditions that nurtured communities and often stimulated each other.