- Title Pages
- Foreword
- Editor’s Introduction
-
Chapter 1 Political Theory as a Vocation -
Chapter 2 Political Theory -
Chapter 3 Transgression, Equality, and Voice -
Chapter 4 Norm and Form -
Chapter 5 Fugitive Democracy -
Chapter 6 Hobbes and the Epic Tradition of Political Theory -
Chapter 7 Hobbes and the Culture of Despotism -
Chapter 8 On Reading Marx Politically -
Chapter 9 Max Weber -
Chapter 10 Reason in Exile -
Chapter 11 Hannah Arendt -
Chapter 12 Hannah Arendt and the Ordinance of Time -
Chapter 13 The Liberal/Democratic Divide -
Chapter 14 On the Theory and Practice of Power -
Chapter 15 Democracy in the Discourse of Postmodernism -
Chapter 16 Postmodern Politics and the Absence of Myth -
Chapter 17 The Destructive Sixties and Postmodern Conservatism -
Chapter 18 From Progress to Modernization -
Chapter 19 Editorial -
Chapter 20 What Revolutionary Action Means Today -
Chapter 21 The People’s Two Bodies -
Chapter 22 The New Public Philosophy -
Chapter 23 Democracy, Difference, and Re-Cognition -
Chapter 24 Constitutional Order, Revolutionary Violence, and Modern Power -
Chapter 25 Agitated Times - Sources
- Index
The Destructive Sixties and Postmodern Conservatism
The Destructive Sixties and Postmodern Conservatism
- Chapter:
- (p.330) Chapter 17 The Destructive Sixties and Postmodern Conservatism
- Source:
- Fugitive Democracy
- Author(s):
Sheldon S. Wolin
, Nicholas Xenos- Publisher:
- Princeton University Press
This chapter analyzes the politics behind conservative attacks upon the Sixties and their simultaneous claim that it is contemporary conservatives who are the real radicals with truly revolutionary ideas. It suggests that the rhetorical formulations of both the defenders and critics of the Sixties may be indicative of a historical transformation occurring in both conservatism and radicalism. At its center is a reversal of historical roles and historical consciousness and, along with it, of the political identities formed around conceptions of past and future that once distinguished radicalism from conservatism. The complexity of a reversal that finds conservatives professing to be revolutionaries, while in actuality they are more accurately described as counterrevolutionary, may be a product of the strict taboos imposed by the American political tradition on discussion of the idea of counterrevolution.
Keywords: political theory, conservatism, political myths, 1960s, conservatives, counterrevolution
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- Title Pages
- Foreword
- Editor’s Introduction
-
Chapter 1 Political Theory as a Vocation -
Chapter 2 Political Theory -
Chapter 3 Transgression, Equality, and Voice -
Chapter 4 Norm and Form -
Chapter 5 Fugitive Democracy -
Chapter 6 Hobbes and the Epic Tradition of Political Theory -
Chapter 7 Hobbes and the Culture of Despotism -
Chapter 8 On Reading Marx Politically -
Chapter 9 Max Weber -
Chapter 10 Reason in Exile -
Chapter 11 Hannah Arendt -
Chapter 12 Hannah Arendt and the Ordinance of Time -
Chapter 13 The Liberal/Democratic Divide -
Chapter 14 On the Theory and Practice of Power -
Chapter 15 Democracy in the Discourse of Postmodernism -
Chapter 16 Postmodern Politics and the Absence of Myth -
Chapter 17 The Destructive Sixties and Postmodern Conservatism -
Chapter 18 From Progress to Modernization -
Chapter 19 Editorial -
Chapter 20 What Revolutionary Action Means Today -
Chapter 21 The People’s Two Bodies -
Chapter 22 The New Public Philosophy -
Chapter 23 Democracy, Difference, and Re-Cognition -
Chapter 24 Constitutional Order, Revolutionary Violence, and Modern Power -
Chapter 25 Agitated Times - Sources
- Index