Jump to ContentJump to Main Navigation
Christianity in the Twentieth CenturyA World History$
Users without a subscription are not able to see the full content.

Brian Stanley

Print publication date: 2019

Print ISBN-13: 9780691196848

Published to Princeton Scholarship Online: May 2020

DOI: 10.23943/princeton/9780691196848.001.0001

Show Summary Details
Page of

PRINTED FROM PRINCETON SCHOLARSHIP ONLINE (www.princeton.universitypressscholarship.com). (c) Copyright Princeton University Press, 2021. All Rights Reserved. An individual user may print out a PDF of a single chapter of a monograph in PRSO for personal use.date: 24 July 2021

Holy Nations?

Holy Nations?

Uneasy Marriages between Christianity and Nationalism

Chapter:
(p.36) Chapter Two Holy Nations?
Source:
Christianity in the Twentieth Century
Author(s):

Brian Stanley

Publisher:
Princeton University Press
DOI:10.23943/princeton/9780691196848.003.0003

This chapter discusses the relationship between Christianity and nationalism. The twentieth century—and in particular the years after the First World War—saw the global diffusion of the European idea of the nation-state and the corresponding spread of mass nationalist sentiment. As Western colonial intrusion into the economies of Asia and Africa deepened, Asian and African peoples drew on a wide variety of ideas and strategies in pursuit of a goal that was increasingly defined as “national” liberation from alien rule. From the dawn of the twentieth century, nationalism and Christianity, at least in its traditional Western forms, were set on a collision course. In point of fact, at least during the first two decades of the century, nationalism was not generally aligned in opposition to Christianity, nor even to Western thought as a whole, for the simple reason that the educated elites who pioneered the first Asian and African nationalist movements were often the product of mission education and took many of their ideas from Western ideological sources. Indeed, right through the century, there remain a few striking exceptional cases of a continuing, or even growing, convergence between Christian and nationalist identities, both in Europe and beyond it. The chapter then considers two such examples. The first, that of Korea, is largely Protestant in character; the other, Poland, is decidedly Catholic.

Keywords:   Christianity, nationalism, Asian nationalist movement, African nationalist movement, Western thought, nationalist identities, Korea, Poland, Protestantism, Catholicism

Princeton Scholarship Online requires a subscription or purchase to access the full text of books within the service. Public users can however freely search the site and view the abstracts and keywords for each book and chapter.

Please, subscribe or login to access full text content.

If you think you should have access to this title, please contact your librarian.

To troubleshoot, please check our FAQs , and if you can't find the answer there, please contact us.