Jump to ContentJump to Main Navigation
Christianity in the Twentieth CenturyA World History$
Users without a subscription are not able to see the full content.

Brian Stanley

Print publication date: 2019

Print ISBN-13: 9780691196848

Published to Princeton Scholarship Online: May 2020

DOI: 10.23943/princeton/9780691196848.001.0001

Show Summary Details
Page of

PRINTED FROM PRINCETON SCHOLARSHIP ONLINE (www.princeton.universitypressscholarship.com). (c) Copyright Princeton University Press, 2021. All Rights Reserved. An individual user may print out a PDF of a single chapter of a monograph in PRSO for personal use.date: 19 September 2021

Doing Justice in South Africa and Canada

Doing Justice in South Africa and Canada

The Human Rights Agenda, Race, and Indigenous Peoples

Chapter:
(p.239) Chapter Eleven Doing Justice in South Africa and Canada
Source:
Christianity in the Twentieth Century
Author(s):

Brian Stanley

Publisher:
Princeton University Press
DOI:10.23943/princeton/9780691196848.003.0012

This chapter highlights the impact on the churches of the human rights agenda in its application to issues of racial justice and the treatment of indigenous peoples. Most discussions of human rights discourse in the second half of the twentieth century begin with the aftermath of the Second World War and the Holocaust, and the consequent adoption of the Universal Declaration of Human Rights at the Third General Assembly of the United Nations in Paris in December of 1948. Ecumenical leaders, influenced by concerns arising from mission field experience in Asia and Latin America, were determined that the Declaration should go further still, incorporating a full statement of freedom of religion, including the increasingly contested right to convert to another religion. In the course of the 1960s and 1970s, human rights discourse acquired a sharper edge. Alongside its older Cold War use as a weapon against communist totalitarianism there developed a radical human rights tradition that addressed the condition of oppressed groups and spoke the language of liberation. This alternative human rights tradition confronted the churches with a choice—either to realign themselves with the demands for liberation, or to pay the price for their apparent collusion with the status quo.

Keywords:   churches, human rights, racial justice, indigenous peoples, ecumenical leaders, freedom of religion, liberation, Cold War, communist totalitarianism

Princeton Scholarship Online requires a subscription or purchase to access the full text of books within the service. Public users can however freely search the site and view the abstracts and keywords for each book and chapter.

Please, subscribe or login to access full text content.

If you think you should have access to this title, please contact your librarian.

To troubleshoot, please check our FAQs , and if you can't find the answer there, please contact us.